Sheldon Church, Prince William's Parish, South Carolina

Sheldon Church, Prince William's Parish, South Carolina
Sheldon Church, Prince William's Parish, Yemassee, South Carolina. About 17 miles from Beaufort, the Georgian structure was built circa 1745-1755, and is the first church in North America to be built in the style of a Greco-Roman temple. It was burned by the British Army in 1779, rebuilt in 1826 and destroyed again in 1865. Local tradition is that William Tecumseh Sherman’s army burned the church, but a letter dated February 3, 1866 by one Milton Leverett claims that Sheldon Church was not burned by federals, but its fabric cannibalized for materials to rebuild homes that were.

Friday, July 25, 2014

A Very Small Thing

[The Great G Minor Symphony, No. 40, by Mozart] was written in the final years of Mozart's life, when things were not going well. An infant daughter had died a few weeks earlier, he had moved into a cheaper apartment, and he was begging friends and acquaintances for loans. But in the summer of 1788, he wrote his last three symphonies: Symphony Number 39 in E-Flat, Symphony in G Minor, and the Jupiter symphony. It is not known for sure whether Mozart ever heard any of these symphonies performed.

                            The Writer’s Almanac for July 25, 2014

I sat with my sponsor for ordination, T. Hartley Hall IV, at a table in the church hall of First Presbyterian Church, Nashville and listened to the Rev. Fred P. Zitzmann tell me that he didn’t think I was called to ministry. I have asked myself from time to time in the more than 35 years since whether he was right.

In my tradition of faith, people never tire of explaining the nature of a call to ministry. A call, the boilerplate explanation goes, is composed of three parts:  personal conviction, the possession of the requisite gifts and aptitudes and, finally, the confirmation of the community of faith as represented by members of a presbytery committee. On that day many years ago, Fred was saying to me and Hartley that, as a member of the presbytery committee with the power to say yea or nay, he was reluctant to concede the third part.

Like most terms and phrases the church uses when it presumes to describe the ways of God with human beings, call, calling or vocation is a notoriously ambiguous and politically malleable idea. Eventually, the Presbytery of Middle Tennessee formally confirmed that I had a call. When I think of it now in retrospect, this seems like no big whoop, but then it seemed to represent the validation of my whole life. The bureaucratic way was finally clear for the Presbytery of Western Kentucky to ordain me to the ministry of word and sacrament, and so it did on Friday evening, July 25, 1980 at First Presbyterian Church of Auburn, Kentucky. For those who mark such things, July 25 is the feast of St. James on the church calendar. Hartley preached the sermon that evening from the First Letter of Paul to the Corinthians, chapter four.

With me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself. I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart.

Just so.

Saying what a calling or vocation is not is easier than saying what it is.  It is not a successful career in the church or anywhere else.  It is not being paid well or, more often, poorly for performing certain services. It is not identifiable by clothing or uniform or social status or public opinion or whether one summers in Maine, Montreat or Kanuga.  It is not measurable according to any list of goals and objectives that can, at the end of a funding term, be ticked off as completed in the final report to an imagined cosmic grant maker.

What is it, then? Having a call implies a certain awareness of a caller, an inchoate sense of that caller’s summons and a feeling of being haunted by some mysterious sense of accountability when one does not respond to that summons.

A calling is not, I say, an experience for any institution to define or own or evaluate. It is more commonplace than religious people would have you believe. It is simply finding – giving in and allowing oneself to be guided to – and doing the thing or combination of things that a person enjoys, is suited for or can’t not do. Just as Mozart found and did musical composition, Hemingway found and did the writing of stories or my friend Sandy Lynch found and does the building, repair and maintenance of anything heavy, wet or broken.

So Fred, wherever you are, my memory of your pious pronouncement on me still stings a bit, and reminds me that it is not for you or anyone else to pass judgment. On this anniversary, it's only for me to ask whether I'm still listening. Just in case I get a call.